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FAQ

What’s the vision?

Creating a collaborative and evolving framework with religious traits rooted in the enjoyment of community, shared values, and developing tradition. At the forefront of all of it, a humanistic philosophy with regard to science instead of projection.

Who is this for?

For anyone drawn to a human-first philosophy and the play with symbolic storytelling; those who seek a creative space devoid of traditional dogma, where exploring meaning, building community, inventing rituals, designing events, crafting illustrations, or even inventing recipes, becomes an expression of shared imagination.

Is this a religion or just a philosophy club?

In practice, clubs and religions share many structures: communities, shared purpose, shared practices, and a collective identity. However, religion, by contrast, adds a symbolic worldview, a set of stories, rituals, mysticism, and shared symbols that frame human experience, even if invented. This project intentionally constructs a symbolic worldview, offering a playful framework for reflection, action, and shared human-centered values.

What makes this different from existing religions or think tanks?

We strive to be adaptive, and grounded in both scientific reason and humanistic compassion. We will never ask for blind belief but invite participation and co-creation.

Why create a religion-like framework?

Humans need more than facts; they crave meaning, ritual, and community. History has proven, religion isn’t just about worshipping gods - it’s about shared values and practices that help people find value in life. Even in rejection of deceit, religious peactices remain deeply human.

What supports the claim that humans seek religion?

Every known culture has developed religious or ritualist systems from early burial rituals dating as far back as 100,000 years (Qafzeh cave) to modern day practices, there is strong evidence it is universal and has always been a part of human life.

Isn’t religion outdated in a secular age?

Outdated dogmas are. But the need for belonging, rituals that mark transitions, and frameworks that give life coherence are timeless. Without healthier alternatives, people will fall victim to traditional religions.

How do we counter the appetite for religion?

Religion persists because humans crave shared purpose, narrative, and ritual. Even purposefully invented stories provide a sense of mystic answers to the unknown, and rituals allow people to act out values and principles in a tangible, emotional way. By offering all that without dogma or supernatural claims, we may satisfy the human need while keeping ethics human-centered and grounded in evidence.

How can a religion exist without supernatural claims?

Many assume religion must involve gods or the supernatural, but this is a narrow, Western definition, and one debated by researchers. Traditions like Buddhism, Taoism, and Confucianism could not exist under such definition, since they make no sufficient divine claims. At its core, religion is a framework of practices, rituals, and structures that humans create to find meaning and build community. Supernatural belief is incidental, not essential. A Satanic perspective embraces religion as a tool - not to appease unseen forces, but to better the human experience.

Why use religion as a gateway to building a personal philosophy?

How can one claim to recognize happiness without first having defined what happiness is? How can one accept themselves without knowing what is acceptable? How can direction exist without something that gives direction its value?

These questions have no fixed answer. They are questions about reference points that shape how we interpret the world. Only through answers to such questions do we gain confidence in our interpretations.

In uncertainty, people often turn to frameworks to orient themselves. Religion is a primary example, offering structures through which we can build meaning.

The aim is not to provide answers as set in stone, but to offer a starting point for a personal philosophy grounded in compassion toward yourself and others.

Why adopt a satanic theme for this project?

The satanic theme continues the legacy of atheistic satanism as a rebellion against abrahamic terror, placing humans and their nature at the center instead. Embracing a symbol historically opposed to Christianity transforms what was once deemed sinful into a celebration of human’s nature instead. Modern reinterpretations of The Satanic Bible, like Damien Ba’al’s “The Satanic Narratives: A Modern Satanic Bible”, reinforce a secular and compassion-first worldview, making the philosophy engaging, thought-provocative, and fun.

Anton Szandor LaVey’s, Damien Ba’al’s, Doug Mesner’s, and John Buer’s, but more specifically Church of Satan, The Satanic Temple, and The United Aspects of Satan - and the ones I forgot to mention - have all been of great initial inspiration to this project.

Do we believe in Satan?

No. There is a lack of evidence for the existance of Satan.